The Church in America is in a Missionary Situation

4645-everyday-church.jpgImagine you woke up one day to discover that you had become a missionary in a foreign land. The language, the culture, the worldview, and the values are all unfamiliar. Fortunately you are part of a team. What are you going to do? Together you are going to learn the language and the culture. You are going to explore how the Bible story interacts with the outlook of the people around you. You are going to try to connect them with at a relational level.

This is the situation in which the church in the West finds itself. The culture has moved on. It is not what it was a hundred years ago when it was significantly shaped by the Bible story. We need to wake up and realize we are in a missionary situation.

Tim Chester and Steve Timmis, Everyday Church

The Hole in Our Holiness

31ArGG9+ClL._SL500_AA300_Kevin DeYoung’s little book, The Hole in Our Holiness (Crossway, 2012), is an excellent antidote to the seemingly prevalent view of many Christians today that have either grown up in the weak world of broad evangelicalism or have cast off legalism and have drifted into a form of libertarianism. Such brothers and sisters from the latter group, having escaped the gospel-destroying clutches of Pharisaical burdens, often throw the baby out with the bathwater when it comes to holiness. They mistakenly think that freedom in Christ and the grace of God mean that they can indulge in whatever practices they desire.

This reaction is due to the comprehensive nature of legalism. Because legalists fail to distinguish extra-biblical, manmade commands from the actual commands of Scripture, when a brother or sister casts off the strictures of the legalistic system, they reject everything, including biblical truth. In this way, legalism fails to teach discernment. The sheep are considered too dumb to be able to distinguish, and so are taught to “just trust what they are told.” Additionally, a sound, biblical approach to Christian liberty is often not taught out of fear that members will decide for themselves how to apply Scriptural commands.

All of these factors often lead to some degree of a libertarian bent in those who have escaped legalism. They think that holiness is a return to the former bondage, and cannot see any place for it in their new life of “grace.” This kind of thinking, as DeYoung says, leaves a hole in the Christian’s desire for holiness. He suggests that many Christians think of holiness like non-campers think of camping.

It’s fine for other people. You sort of respect those who make their lives harder than they have to be. But it’s not really your thing. You didn’t grow up with a concern for holiness. It wasn’t something you talked about. It wasn’t what your family prayed about or your church emphasized. So, to this day, it’s not your passion. The pursuit of holiness feels like one more thing to worry about in your already impossible life. Sure, it would be great to be a better person, and you do hope to avoid the really big sins. But you figure, since we are saved by grace, holiness is not required of you, and frankly, your life seems fine without it (p. 10).

DeYoung cites J. I. Packer’s claim that holiness is considered passé by many Christians today. Packer cites three pieces of evidence in his book, Rediscovering Holiness (Regal, 2009): 1) We do not hear about holiness in preaching and books, 2) We do not insist upon holiness in our leaders, 3) We do not touch upon the need for personal holiness in our evangelism.

DeYoung also addresses the mistaken notion of many who are trying to be truly gospel-centered that to speak of holiness is to reintroduce a moralism or a legalism from which we have just escaped. Not so. Holiness is the reason God saved us. Ephesians 1:3-4 reminds us that God saved us for holiness:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. (Ephesians 1:3-4 ESV)

DeYoung concludes his book with a call and encouragement:

God wants you to be holy. Through faith he already counts you holy in Christ. Now he intends to make you holy with Christ. This is no optional plan, no small potatoes. God saved you to sanctify you. God is in the beautification business, washing away spots and smoothing wrinkles. He will have a blameless bride. He promises to work in you; he also calls you to work out. “The beauty of holiness” is first of all the Lord’s (Ps. 29:2, KJV). But by his grace it can also be yours.

The Anatomy of Holiness

You can think of holiness, to employ a metaphor, as the sanctification of your body. The mind is filled with the knowledge of God and fixed on what is good.The eyes turn away from sensuality and shudder at the sight of evil. The mouth tells the truth and refuses to gossip, slander, or speak what is course or obscene. The spirit is earnest, steadfast, and gentle. The heart is full of joy instead of hopelessness, patience instead of irritability, kindness instead of anger, humility instead of pride, and thankfulness instead of envy. The sexual organs are pure, being reserved for the privacy of marriage between one man and one woman. The feet move toward the lowly and away from senseless conflict, divisions, and wild parties. The hands are quick to help those in need and ready to fold in prayer. This is the anatomy of holiness.

Kevin DeYoung, The Hole in Our Holiness, Crossway, 2012.

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